A Glance Is Enough: a Guide to Help Visitors
for
Bob Garlitz
Begin
with a good long look. Silence is the means to worship, so open this notebook and write down half a page at the very least.
Have fun with a variety of activities, then stop and look ahead.
What
do you see? An interview, a semi-realist form, a tremendous amount of dark power. Blunt guesses at truth.
What
do these colours make you think of? A child who sits under tables and in cupboards, annoyed by everything it fails to understand.
What
keeps the stripe fascinating? How rare and outwardly uniform they are. Reading them, we understand the effort of will involved
in sustaining the still surface.
How
would you describe these stripes? A noisy rhetoric receiving widespread recognition, a scar left on water, air and earth.
They burn like stars and draw people like a magnet.
What
is different about these stripes? Something has been opened up, let in. They oscillate between language and flesh, are centred
around detailed observation.
Do
you feel a connection? No. Elm or maple offers better shade. I sit still, trying not to move. The eyes’ rapid movement
fixes objects in vision, and the mind eschews the pre-existing form. Prayer has a similar effect.
A
door into what? Floating thoughts and dreams, the silencing of self and will. I like the idea of mirroring feeling. The sphere
resembles a pumpkin in the chaos of the world.
What
surrounds the door? A strange mixture of cultural homogeneity and exuberant invention, a developed field of workshop techniques
involving meditation, repetition and self-discipline.
What
kind of dialogue is happening? Texts confront our inner desire to interpret head on; the unspoken life must be made to speak
up, like the spaces between slabs and blocks.
Is
there a search for something? There is. The story that is always almost but not quite present has become its own cultural
mediator.
If
so, what? Ultimately, revelation: how does one’s voice become bigger than oneself? How does one’s vision come
to be representative in a world of momentary engagement?
Explore
the drama, but stare love down. Stay out of my way, and close the door behind you when you leave. Observe art from a safe
distance.
Fugitive Scripting
for Iain Sinclair
A transient passage
through night haunts
and unstable information
networks, dreaming
of thrown-away
guidebooks and multiple selves.
The world is water,
gobbets of autobiography
multi-channelled
through the new century.
Trauma narratives
are often politics
from another angle.
Few hanker after
property investment
or hold out for culture;
many inhabit discordant
imagination,
ice-age architecture
of their own design.
My favourite animal
is full of despair
and unacknowledged
magnetism. Conspiracy
is problematic
in terms of truth: consider
the play of shadow
and light at the margins
as the finished
book enters the bloodstream
Questions On Form
for Luke
You are offered
a drink by a good looking man in a bar.
Do you
(a) take the dog
for a walk?
(b) join alcoholics
anonymous?
(c) start again
from the beginning?
You are a good
looking man in a bar, offering a drink to a stranger.
Do you
(a) weave an allegory
out of the word ‘offer’?
(b) get lost in
the beard of wisdom?
(c) adopt a different
attitude?
You are drinking
heavily at the bar.
Do you
(a) bear your
pain and misery?
(b) run for cover?
(c) recognise
ambiguity as another form of meaning?
You are unable
to get home from the pub as you have spent all your money.
Do you
(a) emphasise
lines, spaces, constructions?
(b) turn the volume
up?
(c) cut shapes
out of time?
You are hungover
in a deserted ballroom.
Do you
(a) obsess about
the music of the past?
(b) hark back
to the misty moonlight?
(c) stir your
pot of words?
You are dogged
by the photographic visual.
Do you
(a) go among words?
(b) look for a
bare room?
(c) continue to
probe the aesthetic?
You are indifferent
to good and evil.
Do you
(a) offer a slap
to the face of moral hypocrisy?
(b) celebrate
the power of documentary?
(c) formulate
a credo ?
You rebuff the
conventions of ordinary knowledge.
Do you
(a) take a pessimistic
view of the future?
(b) contaminate
meaning?
(c) go out for
a drink?
You cannot be
trusted, can you?
In the final scene,
imagination
plays fast and
loose with itself,
uncertainty pervades
the text,
and everything
else vanishes.
Copyright © Rupert M Loydell, 2008
Notes on Contributors